Hindu wedding is thought to be the bringing of two people who are said to be compatible. Hindu weddingceremonies are traditionally conducted at least partially in Sanskrit, the language of most holy Hinduceremonies. The local language of the people involved is also used since most Hindus do not understand Sanskrit. They have many rituals that have evolved since traditional times and differ in many ways from the modern western wedding ceremony and also among the different regions, families, and castes such as Rajput weddings and Iyer weddings. The Hindus attach a lot of importance to marriages, and the ceremonies are very colorful and extend for several days.
In India, where most Hindus live, the laws relating to marriage differ by religion. According to 1the Hindu Marriage Act of 1955, passed by the Parliament of India, for all legal purposes, all Hindus of any caste, creed or sect, Sikh, Buddhists and Jains are deemed Hindus and can intermarry. By the Special Marriage Act, 1954, a Hindu can marry a person who is not Hindu, employing any ceremony provided specified legal conditions are fulfilled.
The pre-wedding ceremonies include engagement (involving vagdana or oral agreement and lagna-patrawritten declaration), and arrival of the groom's party at the bride's residence, often in the form of a formal procession. The post-wedding ceremonies involve welcoming the bride to her new home.
Despite modern Hinduism being largely based on the puja form of the worship of devas as enshrined in the Puranas, a Hindu wedding ceremony at its core is essentially a Vedic yajna (a fire-sacrifice), in which the Aryan deities are invoked in the Indo-Aryan style. It has a deep origin in the ancient ceremony of cementing the bonds of friendship/alliance (even among people of the same sex or people of different species in mythological contexts), although today, it only survives in the context of weddings. The primary witness of a Hindu marriage is the fire-deity (or the Sacred Fire) Agni, and by law and tradition, no Hindu marriage is deemed complete unless in the presence of the Sacred Fire, seven encirclements have been made around it by the bride and the groom together.
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[edit]The basis for a fulfilling married life
A vedic sage emphasized that the basis of happy and fulfilling married life is the sense of unity, intimacy and love between husband and wife. Thus, marriage is not for self-indulgence, but rather should be considered a lifelong social and spiritual responsibility. Married life is considered an opportunity for two people to grow from life partners into soul mates.[1][2][3]
[edit]Main rituals
All of the rituals vary based on family traditions. Some of the rituals are performed in a slightly different manner in different regions.
[edit]During marriage festivities
[edit]Saptapadi
Main article: Saptapadi
The Saptapadi (Sanskrit for seven steps/feet, c.f. Latin cognates septem+pedes) or the saat pheras is perhaps the most important component of Vedic Hindu weddings. The couple conduct seven circuits of the Holy Fire (Agni), which is considered a witness to the vows they make each other.[4] In some regions, sashes worn by the bride and groom are tied together for this ceremony. Elsewhere, the groom holds the bride's right hand in his own right hand.[4] Each circuit of the consecrated fire is led by either the bride or the groom, varying by community and region. Usually, the bride leads the groom in the first circuit. In North India, the first six circuits are led by the bride, and the final one by the groom.[5] In Central India, the bride leads the first three or four circuits.[4]With each circuit, the couple makes a specific vow to establish some aspect of a happy relationship and household for each other.
- To provide for food always.
- To give you excellent health and energy.
- To make you perform your vrithas (rituals) as ordained in Vedas, during your life time.
- To give you happiness in life.
- To make your cows and good animals grow in strength and in numbers.
- To make all the seasons be beneficial to you.
- To make the homams (sacrifices to be done in Holy Fire) to be performed by you in your life as ordained in Vedas, successful and free from hindrances.
A joint vow is usually made at the end of the seven steps, which varies by region.
In South Indian weddings, after each saying a mantra at each of the seven steps, the couple say these words together:
- "Now let us make a vow together. We shall share love, share the same food, share our strengths, share the same tastes. We shall be of one mind, we shall observe the vows together. I shall be the Samaveda, you the Rigveda, I shall be the Upper World, you the Earth; I shall be the Sukhilam, you the Holder - together we shall live and beget children, and other riches; come thou, O beautiful girl!"[6][7][8][9][10]
In North Indian weddings, the bride and the groom say the following words after completing the seven steps:
- "We have taken the Seven Steps. You have become mine forever. Yes, we have become partners. I have become yours. Hereafter, I cannot live without you. Do not live without me. Let us share the joys. We are word and meaning, united. You are thought and I am sound. May the night be honey-sweet for us. May the morning be honey-sweet for us. May the earth be honey-sweet for us. May the heavens be honey-sweet for us. May the plants be honey-sweet for us. May the sun be all honey for us. May the cows yield us honey-sweet milk. As the heavens are stable, as the earth is stable, as the mountains are stable, as the whole universe is stable, so may our union be permanently settled."[11][12][13][14]
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